evolution from instinct and animal appetites; just as he accounts for the evolution of the human hand, from the forepaw of an ape; so all the wonders of consciousness, intellect, taste, conscience, religious belief, are to be explained as the animal outgrowth of gregarious instincts, and habitudes cultivated through them. To any one who has the first correct idea of construing the facts of consciousness, this is simply monstrous. It of course denies the existence of any substance that thinks, distinct
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